Brauer Museum of Art

Zion Gifford, WOLF-SICK. (2024) Ink and block print on synthetic vellum.

  • Twilight-mania ran rampant through my childhood. I borrowed my mother’s copy until she decided little girls shouldn’t read it, wore my New Moon prop look-alike bracelet with pride, and secretly watched Breaking Dawn – Part 1 at a friend's house after it had been deemed too raunchy for me to experience. I had been primed for a lifelong obsession with werewolves and vampires by the distinct and sure feeling of myself as “other”: an autistic, bisexual, and transgender childhood without the words to name it.

    I knew that something about my body and social role was wrong, that something about my way of socializing and processing was different, and that these wrongs and differences were drastic, innate, and apparently unique. Deprived of the ability to see myself as I truly was— language, knowledge, and community withheld from me by an ableist and transphobic society— I came to my own conclusions. In early grade school, after sharing my lycanthropy with other students, a lunch aide forced me to publicly denounce my werewolf identity. The words she coerced me to spit out through tears were poison to my pride; I would learn to remain steadfast. Despite a later failed attempt at transmission to a friend in a bathroom stall— I found it difficult to bite hard enough, even with an eager volunteer— I soldiered on in my belief. In middle school I wore an imitation wolf tail clipped to the back of my skinny jeans, a public visual signifier. The constant barrage of tail pulling was no match for my father’s pliers and the easily fixable nature of jump rings. I would never deny myself again: “I’m a goddamn force of nature.”

    Marie de France’s 12th century poem “Bisclavret” tells the story of a werewolf trapped in lupine form, maliciously kept from the one thing that can turn him human again. Drawing upon academic analysis of the poem’s queer desire, the historical artform of illuminated manuscript, and my experiences as a transgender man, WOLF-SICK is a prose adaptation of “Bisclavret” (as translated by Glyn S. Burgess & Keith Busby [1999] and David R. Slavitt [2019]) accompanied by original illustrations. Utilizing the bespoke nature of calligraphy and handsewn bookbinding with the mass-productive potential of block-printed illustration, WOLF-SICK combines the natural with the synthetic and the antiquated with the modern to reclaim a historical queer narrative.

    One year on testosterone, I now possess an insatiable hunger, muscles thicken and shift beneath my skin, and a pelt has coated my body. The dream of transformation has become manifest.

Ashley Vernon, Hierarchy of Me. (2024) Paper, gold foil, and glass.


  • Maslow’s Hierarchy of Needs is a longtime psychological theory reflecting the understanding of human needs and the order of importance to our existence and flourishing. I have become very familiar with this construct over the last few years as I have used it to help me understand my own anxiety. It is through this journey that I was able to relate the different tiers - physiological needs, health and safety, love and belonging, self-esteem, and self-actualization - to my own life. As I finish my undergraduate career, I reflect on my personal growth and development, and the meaning I have gleaned from my life thus far. It is because of this that I wanted to create a reflective self-portrait showing my interpretation of how the hierarchy of needs has been represented in my life experience. A depiction of my childhood home reflects the first tier - physiological needs. Like the greenery surrounding it, I was nurtured and grew into the person I am today as I lived and learned within my family’s house. My health journey (health and safety tier) is represented by a figure of a ribcage - the portion of the anatomy protecting the lungs. For several years, I struggled with breathing difficulties brought on by anxiety. Ultimately, I learned to control my breathing in response to anxiety-producing situations and thus emerged into a safer, healthier state of mind. A third piece depicts the central tier - love and belonging. I showed my understanding of love and belonging through phrases and notes taken from greeting cards I've collected through the years. Self-esteem, the fourth tier, is expressed in the form of a silhouette backed by articles and social media comments, recognizing that we, as humans, are profoundly influenced by the words received from the outside world. Finally, the pinnacle tier of self-actualization is shown by a mirror. Just as only I can recognize myself in the mirror’s reflection, so it is that only I can fully comprehend the peak experiences that represent my own personal fulfillment. Viewers may notice the use of gold as a representation of the importance level of each piece. As humans progress through the successive tiers, the basic needs become harder to satisfy. Thus, less gold is present. Working as a series, these pieces communicate a hierarchy of growth and a deepening understanding of the importance of meeting needs. However, this particular hierarchy represents the various unique elements of my own personal journey.

Emily Graves, Garage Sale Today. (2024) Oil paint and found objects.

  • Every spring, tables filled with children's books and old holiday decorations begin to line home driveways, indicated by handwritten white signs dotting traffic intersections. New seasons mean purging the old, but the artifacts of our past selves aren't trash yet. They'll live with those who find value in what I've left behind.

Maiah Deogracias, Infinitely Liminal Spaces. (2024) Sculpture

  • “Infinitely Liminal Spaces” is a sculptural art installation of three dioramas containing 3D-printed sculptures and LED lighting within cubes constructed of acrylic and two-way mirrors simulating an other-worldly space of optical illusions. It is a manifestation of what can be created when applying creative approaches to technological machinery housed within the Sirko Makerspace, including the 3D Dremel Digilab printer and Glowforge laser cutter. Liminal spaces are unpopulated, transitory environments, and therefore associated with feelings of unsettledness. Infinity spaces carry connotations of possibility, imagination, and beyondness. While these two terms seem to contradict each other, these concepts go hand in hand when one is facing a period of transition in life. Not knowing exactly what lies beyond is unnerving, but thrilling knowing the possibilities ahead are seemingly endless. The titles of each diorama are “The City,” “The Staircase,” and “The Apartment.” Each of the three cubes is titled in accordance with the different themes it encompasses, each representing a different form of transitory space. Another additional feature that adds to the unsettling quality of these works, is the extreme variations in scale. Each piece has a drastically different perspective. This three-dimensional series allows spectators to glimpse into a portal-like space that they can view from all sides because of the cubes’ transparent, acrylic walls. The dioramas’ appearances are ever-evolving as viewers move closer and further from and walk around them. Different angles of observation offer new ways of seeing these reflections and illusions.